Line in the Sand
These books tend to be easy and engaging. They’re not about heavy topics, and they don’t make us think too hard or reread every other sentence.
These books tend to be easy and engaging. They’re not about heavy topics, and they don’t make us think too hard or reread every other sentence.
More helpful in the sanctification process is comedian Louis C.K.’s bit called “Of course . . . but maybe.” It is irreverent and shockingly relevant to Biblical hermeneutics.
In Egypt, I experienced a profound sense of longing, both for the home I had left and for the land that God has promised me. I felt unduly blessed and absurdly limited.
I’m sitting in a chair at the ear, nose, and throat place. The doctor is sliding a tiny camera up my nose. On the screen in front of me is the inside of my nose.
There are some things you are just unprepared to handle—and seeing a six foot tall, naked (except for his white ankle socks) man covered in blood is definitely one of them.
We unpack the McDonald’s breakfast we picked up on the drive from Brooklyn. My roommates used this as an effective bribe to get me out of bed at 5:45 a.m.
I know that the muscled, emotionally stable mountain climber who woos intelligent women, writes bestselling memoirs, and dispenses wisdom to a crowd of intimate friends won’t ever materialize.
Part of the problem for me, I realized, was that I don’t listen for God’s voice verbally. I don’t expect to have a conversation with God in this way.
It gazed at me, seemingly serene yet still in obvious misery. Was it questioning its life? Was he brought closer to some meaning in its purposeless sheep existence? Do sheep go that deep?
Instead of being on intimate terms with the backspace key—my usual writing method—I scribble, fill the margins, and use enough arrows to spin my note pad in every direction.